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I belatedly realized that there were a few categories that had been left out in the first post on Mallu Christian names…
The list continueth:
1. Phonetically translated from shortened English names (Elizabeth = Lizzy or Jessica = Jessie or Rosemary = Rosy) but then subsequently miss-spelled, e.g. Lissy or Licy (fortunately not Lousy!) I once came across a Wincy – kept me wondering if a miss-spelled Eensy weensy spider nursery rhyme was responsible! The reason is that the letter ‘z’ does not exist in Malayalam – the closest equivalents are ’s’ and ‘c’!
Male Mallus are not spared. I once met a ‘Reggie’ (or so I thought) and innocently asked him if his full name was Reginald – as in the Archie comics. he threw me a disgusted look and then spelled it out to dispel any doubt. “R-e-j-i : that’s my full first name.”
“Oh!” I replied, trying to be polite, “Ji like the Northies – with respect and all that jazz… ” I trailed off as he gave me a blank look!
2. Names that sound like noises – the most common from Kerala is Achu which sounds like a loud, too-late-to-check sneeze to me.
Tamil is not immune to similar tendencies – Kichu is extremely common diminutive of Krishna – I think that sounds like a politely suppressed sneeze! I once met a Bhooma and couldn’t help thinking her name sounded like a mini explosion!
Here is a post from Timofeyevich on some more amazing laugh-aloud examples of Tamil names!
© Sosha Srinivasan
The story doesn’t end there.
Yohanan* stayed, thriving on the small kindnesses of the extended family, while Lukachen’s* wife cursed him every time she lay eyes on him – and treated him like a slave…
There he lived another ten years far from the land of his mother’s ancestors (Tamil Nadu) and even further from the land of his birth (Burma (Myanmar)), until Lukachen drew his last breath. The treatment he got from Lukachen’s widow only worsened until Lukachen’s youngest brother, who worked in Bombay (Mumbai) intervened. He arranged a job for Yohanan in the same city.
Yohanan, now a strapping young man, returned to our hometown every few years and his thoughts naturally turned to settling down. A young servant maid caught his eye, a fact not lost on the family. The wedding was arranged in due course and the couple moved to Bombay. After several years there, Yohanan landed a better-paid job in the UAE, where he lived and worked while his wife and three daughters stayed back in Mumbai, where they eventually bought a large, well-appointed apartment with his hard-earned money (something most Indians couldn’t even dream of in the 1970s and the 1980s).
Yohanan was well into his fifth decade when he was felled by a massive heart attack. His daughters, though, subsequently did very well for themselves and the last I heard were well settled in the United States…
Footnote: I am not sure how Appachen’s brother who went to Singapore fared during WW2. I know, though, that he decided to settle there and his family flourished in the years that followed. One of his grand-daughters married a Singaporean Chinese, and another, a Swiss guy. Other cousins of mine from the same side of the family (the “house name” is Ikareth) have married, variously, a Swede, an Iranian, and Americans of Indian and Pakistani origin. Thus our generation is truly an international melange.
*Name changed to protect the privacy of the individual concerned.
© Sosha Srinivasan
I spent quite a few summers at my maternal grandparents home in Kerala while growing up. Invariably there would be visitors – neighbors from across the hill or the next village dropping in for a leisurely chat and tea, and sometimes relatives on a round of visits during their vacation…
One such family was Yohanan’s* – only we didn’t know for sure whether we were blood relatives – or did we?
Once Yohanan and his family had left, Ammachy, my grandmother, filled me in on the history – and my jaw dropped and stayed that way for a long time – I’m not exaggerating.
It’s a story that is truly stranger than fiction – one of those amazing tales of not just adventure, but unimaginable hardship and heartbreak…
It all began in the 1930s when one of Appachen’s (my grandfather’s) dozen brothers (let’s call him Lukachen*) took off to seek his fortune in what was then colonial Burma (now Myanmar). He was followed closely by another brother who decided to try his luck in Singapore…
The Japanese conquest of Burma
But elation turned to consternation for, what was this? He had a young dark-skinned boy, not older than five, in tow!
Lukachen explained that he had traveled overland into Assam as part of a huge exodus of half a million strong Indians fleeing the Japanese invasion. The refugees died in their thousands of malaria, typhoid, dengue, infections, starvation, and gastrointestinal causes… It had taken him over a year to travel mostly on foot, down from Burma to our home state of Kerala in the deep south of peninsular India. He had joined a group of Tamil laborers traveling south when they were all stricken with cholera. Already weakened, the group, including the mother of the toddler, was decimated by the epidemic. Before she succumbed she had asked Lukachen, who had recovered from the diarrheal illness, to take responsibility for the child…
The only problem was that Lukachen’s wife – he had married shortly before leaving for Burma – wasn’t buying the story! It wasn’t helped by the fact that Lukachen refused to give up the child and put him in an orphanage… His wife then accused him of fathering the child… and our Kerala village buzzed with the scandal…
There was a family huddle and still Lukachen refused to back down. The child, by now named Yohanan*, stayed…
Did Lukachen actually father the child, or was it just that he took a promise made very seriously – or was it simply because he could not break a strong emotional bond he had formed with Yohanan on his long journey home? We never did find out…
*Name changed to protect the privacy of the individual concerned.
© Sosha Srinivasan
All those strange Mallu names suddenly make a lot of sense! Mine, though, does not belong to this category – read my post Tame that name for details. You have to admit, though – we Mallus know how to laugh at ourselves!
A relative of ours’ firstborn was named Sony – this was back in the 1980s when music tapes and the Walkman was the rage. When my cousin George heard of it, he chuckled and quipped, “What are they going to name their next two kids – National and Panasonic?”
Finally, the name ‘Boben’ is mentioned twice below – reminds me of a cartoon strip called Boben & Molly on the last page of a Malayalam magazine that my parents used to subscribe to during the 1970s in Bombay (Mumbai). We kids couldn’t read the language, so would pester my mom to, even though we mostly couldn’t understand the jokes – probably because they were political satires…
The formula below that I got through a mailing list may be old hat – from 2005 or thereabouts – but worth reproducing!
© Sosha Srinivasan
It has been a well kept secret for eons, but finally Itty Boben Jacob Elias Kuruvilla from Pazhookaville, near Thelmasherry, Kerala has consented to let us publish this classified Mallu formula, on the naming of Mallu Christian kids.
1. Select a combination of both the mother’s and father’s names. e.g. Suresh and Sharon = Susha, or Joseph and Beena = Jobi.
2. The addition of a ‘mon’ (meaning son) or ‘mol’ (meaning daughter) is optional. eg: Sushamol, Jobimon
3. To attach a modern, Anglicized feel to the names, the mol or mon can be replaced with boy or girl. eg: Jobiboy, Sushagirl.
4. For the politically correct Keralite family, mol and mon can be replaced by the universal ‘kutty’(child), which
can be used for both boys and girls! eg: Jokutty, Susikutty.
5. Even parents having combination names can still give their children suitable names eg: Libi and Jobi = Lijo.
However, in the scenario where the parents already have combination names that cannot form more comprehensible child names. eg: Itty and Amukutty, would produce only Itam (which doesn’t even sound like a name), or Amit (which is like Northie and stuff!!!!), then:
a. Use an English word like Baby, Merry, Titty, Pearly, Smiley, Anarchy, etc.
b. Use a combination of two English names that you think sound cool (but never cool enough) like
Meredith + Gina = Megi, or
Sharon + Darlene = Sharlene
c. Use a name from the Bible (and not Nebuchadnezzar! Use one that even Vellia-ammachy can pronounce!) like Jacob, Sam, John, Joseph, Mathew, or Jijo!
d. Use a name that sounds like a cuss word but isn’t. eg: Boben, Prussy, Shagi, JustinTimberlake etc.
Note: The use of the letter ‘j’ is useful in the naming of sibling where names that sound alike are a novelty. eg: Ajji, Sajji, Majji, Bhajji and Nimajji, or Sijo, Lijo, Jijo, Anjo, Panjo, Banjo.
My name – Sosha – was the bane of my life while growing up. Because it was so uncommon, no one seemed to get either the pronounciation or the spelling right. One of our neighbours at Khushnuma Apts in Bombay (Mumbai) insisted on calling me “Saucer” – she genuinely believed that was right! And i was too young and afraid to correct her, though I did try once… The other kids would tease and torment – making up a sing-song rhyme “Sosha, dosa, samosa…” until I invariably burst into tears and fled to our 9th floor apartment, railing at my parents for giving me such a name!
When we moved to Dar-es Salaam, however, mine was just one of many exotic names from around the world at school – IST – Venla from Finland, Yuko from Japan, Gunther from Germany, Carmen from Peru… Morten from Norway… and it didn’t matter at all.
Later at college and at work, I stood out as the girl with the unusual name!
My name is rare even in my own community, the Syrian Christians. We usually come across a few very elderly women with the name – so far I have met just one girl close to my age, at Cathedral & John Connon, with the same name. When I pressed my mom for its origin, she told me it was the Malayalam form of the name Susan.
Neither she – nor I – realized how wrong that theory was!
A few months ago I idly googled it – clicked on a result and was staggered to read on BabyNameFacts.com that it had a Hebrew origin…
Why did it come as such a shock? Because it only serves to bolster the theory that we Syrian Christians actually have our origins in in Middle East and have a Jewish connection from the time of Christ, 2000 years ago… and I had believed the St Thomas story was mere legend.
The fact is my name has survived unchanged these two millennia in a land very different from its origin, which is amazing. Take the Indian campaign of Alexander the Great – his name survives to this day in the North of India as Sikandar. A possible reason my name remains intact could be that it is short – only two syllables long – and did not lend itself to variations… then why did so many people get it wrong while I was growing up?!
Of course, I did browse some other sites and Jewish language groups to document that my name is truly of Hebrew origin. It is – and I probably am.
© Sosha Srinivasan
Indu Balachandran is a regular-but-sporadic contributor to The Hindu (which, by the way, has introduced a beautiful beta version at http://beta.thehindu.com/ – such an improvement on the original). I make it a point to read Indu’s offerings out loud to my son and they never fail to raise peals of laughter.
Here are links some of her earlier pieces:
- (S)hopping mad
- Lessons in Chenglish
- Oops Let Me Politically Correct That!
- Look what I picked up on my travels
Here is a passage from her latest article, Relatively speaking… on Tam Brahms (for the uninitiated that’s not an obscure composition by the famous German composer, but a short ‘n’ sweet way of referring to Tamil Brahmins!) describing a local relative introducing older kin to a visiting youngster:
“Do you know who this is? This is your Ambi mama who is Cheelu athai’s son-in-law Gopi’s cousin, who is married to Ramani athimber’s daughter, who is also the co-sister of Lavanya Aunty…”
Reminds me of older female relatives in our Syrian Christian community, of which my maternal grandmother, my Ammachy, reigned supreme! She’d start off real simple, but then lead us through this veritable maze of marriage and blood connections that became increasingly more labyrinthine by the minute. At the end of it, we’d have a glazed look in our eyes that would take ages to revert to normal…!
As kids, my cousin Mona (there is a link to her travel blog on my side bar) and I once travelled as front-seat passengers in a car with Ammachy and our respective mothers (who happen to be sisters) in the back seat.
There was a lull in their conversation and Mona grabbed the chance to liven things up a bit.
“Sosha! Don’t you know who I’m talking about?” she asked me loudly in Malayalam, nudging me in the ribs.
I looked at her blankly because we hadn’t been talking at all, merely watching the sights through the window.
“Our Benny mon from up-on-the-hill’s sister-in-law’s second cousin…”
“Oh!” I exclaimed, catching on as she gave me a broad wink and an even broader grin.
“… who married Pulimootil* Mathai’s daughter-in-law’s maternal uncle…” Mona finished with a small hiccup that sounded suspiciously like a suppressed giggle.
(*Pulimootil – a common “house name” that literally translates as “At the base of the tamarind tree”. Probably to differentiate between other Mathais from Plaamotil (at the base of the jackfruit tree), Maamootil (at the base of the mango tree) and Malamootil (at the base of the hillock)!
We turned our heads as casually as possible.
In the backseat Ammachy was now sitting bolt upright, listening keenly, eyes aglint, head tilted to one side – she was in her element. We could practically visualize tiny gear wheels whirring and clicking into place in her brain.
But she, the great exponent on Syrian Christian genealogy, couldn’t place who Mona was describing…
“Addhe aaraa?” she asked. “Who is that?”
[* Read Mona's comment here to fill in on what happened next - plus a couple of other details - which escaped my memory(!)]
The two of us burst into laughter… Mona had made it up and managed to fool her too! Sweet revenge!
It took Ammachy a few seconds to realize she was having her leg pulled, but then she – and Mona’s mom and mine too – joined in the laughter.
Ammachy lived to the ripe old age of 92. She was active and her mind was as sharp as ever until the end. No doubt all those mental gymnastics she put herself through regularly helped!
© Sosha Srinivasan
First he raised eyebrows by featuring in an advertisement for an alcohol brand. Now our “hero”, Mohanlal is once again mired in controversy for his remark in the context of the Kerala Onam festival celebrations (marred by several deaths caused by spurious liquor), that “all Keralites drink”. For more details click here.
Perhaps the majority of men belonging to the state do, but its women? I doubt it. Aren’t they Keralites too? It is this kind of sweeping generalization that makes my blood boil. The man does not seem to have stopped consider the fact that he may be a role model for younger Mallus. Has he ever seen families ruined when the “man of the house” takes to the bottle? I think not. His may be the face most representative of popular Malayalam cinema, but his is also the face of irresponsibility. A clear case of foot-in-the-mouth disease.
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